International Journal Of Language, Literature And Culture(IJLLC)

The treatment to the adivasi community in Postcolonial Indian English fiction lacks in many grounds. Tribal historical revolts, encroachments of British rule into tribal territories, grabbing lands of the tribals, exploitation of tribal women, cruel landlords, deforestation and degradation of tribal environmental values do not find realistic representation in Indian English fictions. In Gita Mehta's The River Sutra, tribal are shown as the worshipper of Narmada River and performing some ritual on the bank of River Narmada, but tribal religious concerns are not so much the limited and full of superstitions. They consider land, forest and water as godly gift to them. In fact these natural objects are itself Godlike for them but when British power and landlords took the illegal entry in their territories, they protested against them and became the epitome of valor and martyrdom in the history. This research article tries to examine the bias attitude of mainstreams literature writing regarding the adivasi heritage and glorious tradition of revolt and sacrifice.