Surabhi Chandan
International Journal of Language, Literature and Culture (IJLLC), Vol-5,Issue-2, March - April 2025, Pages 29-34, 10.22161/ijllc.5.2.4
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Article Info: Received: 17 Feb 2025, Received in revised form: 19 Mar 2025, Accepted: 25 Mar 2025, Available online: 04 Apr 2025
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This paper examines the dissolution of human boundaries and the emergence of posthuman subjectivities in Margaret Atwood’s speculative fiction, focusing on Oryx and Crake, The Year of the Flood, and The Handmaid’s Tale. Drawing on critical posthumanist theory, especially the works of Rosi Braidotti, Donna Haraway, and N. Katherine Hayles, the paper explores how Atwood challenges Enlightenment ideals of the human as a rational, autonomous entity. Instead, her narratives foreground a fragmented, hybrid, and ecologically embedded posthuman subject. The Crakers, bioengineered beings devoid of human vice, exemplify a biologically reimagined future in which culture, identity, and desire are rewritten. Simultaneously, the Republic of Gilead in The Handmaid’s Tale reflects how biopolitical regimes manipulate gender and reproduction to control identity. These speculative environments reveal the precariousness of human categories, particularly when intersected with technology, gender, and ecology. Atwood’s work disrupts binary distinctions, human/animal, nature/technology, male/female, emphasizing the ethical and ontological implications of posthuman existence. Through genetically modified organisms, nonhuman agency, and reconfigured social orders, she constructs a literary terrain in which survival and meaning are shaped through interdependence rather than domination. The paper concludes that Atwood does not merely anticipate posthuman futures; she demands a reevaluation of what it means to be human in the context of crisis, collapse, and co-evolution.